John MacArthur and Rock Music
John MacArthur hosts a youth conference which is called the "Resolved Conference." Thousands of young people attend and listen to Christian lyrics sung to the heavy drum beat of rock music. There is no question that rock music is accepted and approved by John MacArthur and his church. This can be verified by going to the "Resolved" website [http://www.resolved.org/].
Peter Masters, Pastor of London’s famous Metropolitan Tabernacle, where Spurgeon once preached, wrote an article entitled, "The Merger of Calvinism with Worldliness." An excerpt from this article follows:
When I was a youngster and newly saved, it seemed as if the chief goal of all zealous Christians, whether Calvinistic or Arminian, was consecration. Sermons, books and conferences stressed this in the spirit of Romans 12.1-2, where the beseeching apostle calls believers to present their bodies a living sacrifice, and not to be conformed to this world. The heart was challenged and stirred. Christ was to be Lord of one’s life, and self must be surrendered on the altar of service for him.
But now, it appears, there is a new Calvinism, with new Calvinists, which has swept the old objectives aside. A recent book, Young, Restless, Reformed, by Collin Hansen tells the story of how a so-called Calvinistic resurgence has captured the imaginations of thousands of young people in the USA, and this book has been reviewed with great enthusiasm in well-known magazines in the UK, such as Banner of Truth, Evangelical Times, and Reformation Today.
This writer, however, was very deeply saddened to read it, because it describes a seriously distorted Calvinism falling far, far short of an authentic life of obedience to a sovereign God. If this kind of Calvinism prospers, then genuine biblical piety will be under attack as never before.
The author of the book is a young man (around 26 when he wrote it) who grew up in a Christian family and trained in secular journalism. We are indebted to him for the readable and wide-reaching survey he gives of this new phenomenon, but the scene is certainly not a happy one.
The author begins by describing the Passion, conference at Atlanta in 2007, where 21,000 young people revelled in contemporary music, and listened to speakers such as John Piper proclaiming Calvinistic sentiments. And this picture is repeated many times through the book – large conferences being described at which the syncretism of worldly, sensation-stirring, high-decibel, rhythmic music, is mixed with Calvinistic doctrine.
We are told of thunderous music, thousands of raised hands, ‘Christian’ hip-hop and rap lyrics (the examples seeming inept and awkward in construction) uniting the doctrines of grace with the immoral drug-induced musical forms of worldly culture.
Resolved is the brainchild of a member of Dr John MacArthur’s pastoral staff, gathering thousands of young people annually, and featuring the usual mix of Calvinism and extreme charismatic-style worship. Young people are encouraged to feel the very same sensational nervous impact of loud rhythmic music on the body that they would experience in a large, worldly pop concert, complete with replicated lighting and atmosphere. At the same time they reflect on predestination and election. Worldly culture provides the bodily, emotional feelings, into which Christian thoughts are infused and floated. Biblical sentiments are harnessed to carnal entertainment. (Pictures of this conference on their website betray the totally worldly, show business atmosphere created by the organizers.)
Truly proclaimed, the sovereignty of God must include consecration, reverence, sincere obedience to his will, and separation from the world.
You cannot have Puritan soteriology without Puritan sanctification. You should not entice people to Calvinistic (or any) preaching by using worldly bait. We hope that young people in this movement will grasp the implications of the doctrines better than their teachers, and come away from the compromises. But there is a looming disaster in promoting this new form of Calvinism. By Peter Masters
MacArthur’s tolerance of and allowance for rock music in his own church is very puzzling in light of the excellent statements MacArthur has made in the past against rock music:
Our music cannot be like the music of the world, because our God is not like their gods. Most of the world's music reflects the world's ways, the world's standards, the world's attitudes, the world's gods. To attempt to use such music to reach the world is to lower the gospel in order to spread the gospel. If the world hears that our music is not much different from theirs, it will also be inclined to believe that the Christian way of life is not much different from theirs. (The MacArthur New Testament Commentary (1986), see discussion of Ephesians 5:20, p. 260)
The association of hard rock with violence, blasphemy, sadomasochism, sexual immorality and perversion, alcohol and drugs, and Eastern mysticism and the occult are not accidental. they are fed from the same ungodly stream. A leading rock singer once said, "Rock has always been the devil's music. It lets in the baser elements." Putting a Christian message in such a musical form [rock style] does not elevate the form but degrades the message to the level already established in the culture by that form. (The MacArthur New Testament Commentary, see discussion of Ephesians 5:20, p. 261)
It should be noted that the many contemporary entertainers who think they are using their rock–style music to evangelize the lost are often doing nothing more than contributing to the weakening of the church. Evangelizing with contemporary music has many serious flaws. It tends to create pride in the musicians rather than humility. It makes the gospel a matter of entertainment when there is not one thing in it that is at all entertaining. It makes the public proclaimers of Christianity those who are popular and talented in the world’s eyes, rather than those who are godly and gifted teachers of God’s truth. In using the world’s genres of music, it blurs the gap between worldly Satanic values and divine ones. It tends to deny the power of the simple gospel and the sovereign saving work of the Holy Spirit. It creates a wide generation gap in the church, thus contributing to the disunity and lack of intimacy in the fellowship of all believers. It leads to the propagation of bad or weak theology and drags the name of the Lord down to the level of the world. The music of the gospel is certainly not a legitimate means for making money or seeking fame, and it must never be allowed to cheapen what is priceless, or trivialize what is profound. (The MacArthur New Testament Commentary, see discussion of Ephesians 5:19, p. 257)
Rock music, with its bombastic atonality and dissonance, is the musical mirror of the hopeless, standardless, purposeless philosophy that rejects both God and reason and floats without orientation in a sea of relativity and unrestrained self–expression. The music has no logical progression because it comes from a philosophy that renounces logic. It violates the brain because its philosophy violates reason. It violates the spirit, because its philosophy violates truth and goodness. And it violates God, because its philosophy violates all authority outside of self. (The MacArthur New Testament Commentary, see discussion of Ephesians 5:19-20, p. 261)
It [rock music] does this by catering to pride, by being grounded in emotion, by appealing to the flesh, by watering down the message, by sending a false impression of the nature of the gospel, and by cheapening the Christian life. [see http://data.bereanwife.com/ccm_pdf.pdf]
Now I believe that basically speaking, rock music in and of itself is problematic—period. And I believe that for many reasons. One is: rock music is a product of a disoriented, despairing, drug-related sex-mad generation. There’s no question about that. The first big rock singer was Elvis Presley, who killed himself with drugs and who went through women, you know, continuously. And he gave rise to the whole rock generation. He was the first, and his whole act was sexual, sensual, you know; it was terrible. Nowadays we think he was comical because we’ve come so far. But the vernacular of rock music at this particular point represents a generation that I have real trouble identifying with. And what happens is if you put a Christian message in that vernacular, I think Christianity suffers immensely because I don’t think you can take that kind of medium and use it to propagate a Christian message. [Transcribed from the tape, GC 1301-R, titled "Bible Questions and Answers Part 20." A copy of the tape can be obtained by writing, Word of Grace, P.O. Box 4000, Panorama City, CA 91412 or by dialing toll free 1-800-55-GRACE. ©1982. All Rights Reserved.]
These quotations by MacArthur are excellent and we fully agree with these strong statements against rock music. However, by tolerating and allowing rock music in his own church, MacArthur is demonstrating that this is one area in which he does not practice what he preaches. The only other possibility is that MacArthur has changed his position on music, and no longer believes what he once preached.